Ahriman: Occult Annihilation of the Soul

“The time of decision is around the end of the Twentieth Century when we will either

stand at the grave of civilization in a War of All against All or turn toward a spiritualized culture.”

 Rudolf Steiner GA 240

We live in grave times. Reading the news headlines on any particular day, one can easily feel overwhelmed with the impending collapse of cultures, countries, financial markets, common decency, law and order, education, and spiritual and moral impulses. One crisis after another, whether real or false flags, are used to chisel away our personal freedoms and liberties, leading us into an Orwellian world of global governance and the complete annihilation of all that is divine in the world. We hold on to threadbare strands of hope, praying for mercy and divine intervention in a global quagmire that seems unsolvable.

Where is the Christ that was to come? Where is the path to Shamballa? Where is the otherworldly exit door to all of this worldly madness?

If you are new to anthroposophy you may not be aware that Rudolf Steiner spoke of these matters at great length. For those that have studied anthroposophy, you will recall that Steiner wrote of the War of All against All, a time in a distant future that is the transition to the future Earth. But what many may not be aware of is that this struggle can take place at any cultural period either in a microcosmic form or in a full-fledged battle between the Moon and Earth.

In order to be victorious in this struggle–whether now or at the end of the Seventh Epoch, whether personally or globally—one must meet evil in its luciferic and ahrimanic forms with courage to see through their terrifying and daunting spectres of fear, hatred and doubt, embracing in their place a spirit full of faith, love, and wisdom. To do so is to wield the sword of Michael and slay the fiery dragon. But, first, one must become aware of evil and, like the miller’s daughter in Rumpelstiltskin, call out his name in full recognition of the devil he is.

Rudolf Steiner (1861-1925) wrote and lectured extensively on these beings—Lucifer and Ahriman—as well as the Being of Christ who incarnated in Palestine and is the second person in the Holy Trinity. What may be a surprise for readers new to anthroposophy is that on each side of Christ there are two beings, a left hand and right hand path of evil.  Those two beings of evil are Lucifer, the tempter, the left hand path of evil, and Ahriman, the father of lies, the right hand path of evil. Lucifer is the fallen angel we know from the Bible. Ahriman, whose name is taken from Ancient Persia where he was seen as the polar opposite of the sun god, is also known as Satan.

Another surprise comes from the teachings of Steiner that both Lucifer and Ahriman actually incarnate once as a human being, Lucifer in 2000 BC and Ahriman in 2000 AD, and that Christ balances them by incarnating in the middle. There is another being of evil that directly opposes Christ known as Sorath or Sorat the Sun-Demon who incarnates in the distant future as an assault against the development of the human ego. His incarnation is now being prepared by Ahriman. These four beings and their physical incarnations are part of the plan of spiritual evolution, and each being, even though deemed evil, has important functions in the evolution of the free human being who must develop discernment to know the difference between each of these beings. As hopeless as the world may seem at times, we can have comfort in knowing that the spirits of opposition are an important part of the divine plan.

Christ’s incarnation created the turning point of time as all evolution revolves around this central event. Christ incarnated once to defeat the existing effects of Lucifer’s human incarnation in China and prepare for the incarnation of Ahriman in North America. Christ conquered the temptations of Lucifer as He will conquer the lies of Ahriman, as He will, by donating the form of the human ego (I consciousness) to man at the turning point of time, conquer Sorat’s anti-ego influence in the distant future.  Because of the Deed of Christ at the Mystery of Golgotha, Christ’s perfected ego now exists in an etheric form in the realm of the super-etheric and can replicate itself for those who wish to take on this perfected form. Although it will take humanity as a whole quite some time to take on the perfected vehicle of Christ consciousness, there are some advanced souls, and you may be one, who have or will accomplish this wonder and bring teachings that align with the perfected vehicles of Christ.

In order to become conscious of evil so that we can ascend to Christ consciousness, we must know its many faces and manifestations. We must recognize their physical incarnations. The time has passed for recognizing the incarnations of Lucifer and Christ, and Sorat does not come until a distant future. Our task today is to understand the incarnation of Ahriman. No one has written more extensively of Ahriman than Rudolf Steiner, so it would seem only logical to read what he has written and lectured about the subject. The purpose of this paper, Ahriman’s Incarnation and the Future, is to provide the initiate with a compilation of Steiner’s descriptions of Ahriman, and where those descriptions are not easily quoted, provide the reader with a summation of Steiner’s indications for the particular topic.

humanity but ultimately to the endeavor to put the whole undertaking into the service of Sorat who is the prime opponent of the ego principle in mankind.  The en-webbing of humanity through artificial intelligence that has come “alive” will lead ultimately to the loss of the ego.

The ahrimanic powers serving Sorat work in opposition to this, especially after 1998 (3 x 666).  Ahriman makes use of the forces of sub-nature to penetrate Michaelic intelligence with the artificial intelligence created by him, which includes the digitization of thought. This started with the fixation of human thoughts through the process of printing and continues now through digitization. The question becomes one of whether the human being controls the computer and the internet or they control the human being.

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