The Hidden History of the Grail Queens illuminates the primary importance of the Maidens of Wells and the descent of Grail Queens from the Mother of Jesus to the Spanish infantado queens who possessed and guarded the holy blood relics – the grails of the Christians. The essential element of the Holy Lance of Longinus and its provenance is compared to a comprehension historical study of all known associations with the “Spear of Destiny” that pierced the side of Jesus; spear and grail must join together to complete the procession of the Holy Grail.
Machines are devices that devolve humans and separate them from nature and their natural being and are a cheap substitute for true transcendence and unity with the wisdom of the world and the cosmos. Human contemplative thinking calls us back to ourselves in an experience that is qualitatively different from when we are engaged in logical analysis or problem-solving. In contemplative thinking, we enter our own interior sacred space, which is characterized by stillness and receptivity towards an inspiration transcendent of the analyzing, problem-solving mind. No machine can do this.
The true mind is in the heart, and it is only when it takes its place there that we regain our connection with the world and the cosmos. When we center ourselves in that deeper intelligence of the heart, we are also centered in our essential freedom. It is, above all, the inner quality of freedom that should guide us as we go towards a future in which it seems we shall be increasingly hemmed in on all sides by an ever more pervasive machine “intelligence” which, while purporting to serve us, ties us into ever-greater bondage.
Each individual is responsible for creating his own world by bringing what is inside of him to the perception of what is outside of him, and then determining his relationship to those perceptions for good or ill. Finding the bridge between the inner world of a thinker and the outer world of perception is the key to philosophy and the science of knowing. Perception gives us a chance to “know” something about the world and our relationship to it. But the real question is: What can the observer know?